
In only a few days now, the country and it’s millions of professing Christians will make their way to the voting booth. Without waxing eloquent, it is worth noting that this election (like every election before it) “could be the most important election of our time”. Supreme court justices, economic philosophies, and healthcare agendas hang in the balance. But for Christians, the defining issue amidst all the politics must be that of abortion.
I won’t argue here the reason that “life” issues must take central stage in any Christian political philosophy. That argument has been tackled by abler communicators than I. My purpose here is much simpler, and intentionally personal.
The pure fact that you do not vote “for” Obama in this election does not make you pro-life, any more than not betting on the Baltimore Ravens winning the Superbowl makes you a sports guru. A sports guru of course would not make such an obvious mistake, but it takes more than that to prove that you know what your talking about. Likewise, just as there is absolutely no way (in good conscience) for a pro-life Christian to vote for Barak Obama on Tuesday, that by no means implies that such a voter is anything but sane. A vote for Obama would negate any claim to a “respect for Life”, but if voting against him is your only pro-life credential, then friends, we need to talk – and you need to listen.
The babies need your vote on Tuesday, that is certain. The real possibility of an Obama presidency should undoubtedly send a shudder down every infant spine, and every aging back. But Obama is not the only threat to human life, nor is he, for many, the most imminent of threats. There are mothers and children (perhaps in your very community) who will today walk into the abortionist’s mill, and be brought under the abortionist’s knife, all in the name of “choice” and “freedom”.
The danger for Christians here is clear and it is lethal. The ease at which the Pro-Life issue becomes an abstract policy debate in Christian communities is shameful. Far too often we are convinced of the rightness of a cause without ever being convinced to cause its rightness in the world around us. We become content to consider how politics fit into the Kingdom of God, without realizing that action and voting are not adequately synonymous in such a Kingdom. No doubt, voting is action; but the action required of us as Pro-Life Christians can never be accomplished by voting alone. If Anthony Comstock was correct when he said that “the world is the devil’s hunting ground, and children are his choicest game,” then we must understand our vote as but one bullet in a volley of firepower that we must employ to defend “the least of these” among us.
Make no mistake, the babies need your vote on Tuesday; but they need your voice everyday. Indeed, abortion-minded women need your political action, but they need more than that. They need pulpits that speak of God’s love for the orphan and widow every week. They need believing families that picture God’s adoptive love of us, in the adoption of the weak and helpless. They need to be offered the alternative of hope, not just hollow philosophical rhetoric about why they’re wrong every election year. More than anything, they need the Gospel of Jesus Christ — a gospel that is not found merely in words, but in power — power that prevails against the gates of Hell, and is with us by Spirit of Christ until the end of the age. It is that Kingdom power, that declaration of victory over death uttered from the Cross, that reminds us that our actions on election day should not be exceptional – they should be expected, the inevitable outworking of a life committed to Life, “life more abundant”. To paraphrase the late Martin Luther King Jr., let not your vote for president be a period in this moment of Pro-Life activism, rather let it be a comma that punctuates it to loftier heights — heights from which even “the least of these” can see the shining city on the hill.
[This was a guest post by Hank Balch of Lawn Gospel. Hank is an M.Div. student at Southern Baptist Theological Seminary in Louisville, KY and a graduate of Texas A&M University. But, more importantly, he is a child of God who has been tirelessly fighting for the cause of saving infants from the murderous act of abortion on the local levels, and especially making the gospel of Jesus known amongst those he comes into contact with.]