Who are my mother and my brothers?

July 6, 2009

I’m often asked what my experience has been since moving to Louisville. I usually answer like this: We love Louisville. It’s a great city with all kinds of great stuff to do and cool places to eat. There’s a decent music scene and it doesn’t feel like a big city, though it’s fairly sizable. But the biggest reason we’ve enjoyed Louisville is because we can’t help but view everything through the lenses of our church. We have enjoyed Louisville as much as we have only because we enjoy it alongside people with whom we’ve covenanted to live life together, enjoying God and each other through the power of the gospel.

We truly believe, and are witnesses to, the fact that Sojourn is our family. There has been no homesickness. Jesus told a crowd once, “Whoever does the will of God, he is my brother and sister and mother.” He wasn’t denying his blood relation to his immediate family, but he was articulating the truth that those united in his blood have a deeper bond. They are the family of God.

Do you embrace this truth with your church? Have you embraced them as your family? Or do you keep a safe distance?

Update: I thought I’d add a couple more questions. Do any of you have a “double-bond” with anyone; that is, your are both blood-related and you are members of God’s family? If so, how do you treasure Christ together as a family who is also a family of believers?


“Churched” or “Unchurched”?

June 17, 2009

Take a gander at my buddy Lee’s post on whether or not we should use the language of “churched” or “unchurched”. Good thoughts, good comments. You should throw in your two cents.


Soma Top Five Experiences

May 22, 2009

So what the heck is Soma School anyway? This is a legitimate question, considering I just started posting quotes without giving the context for what Soma School is. Sorry about that. Here’s the skinny: Soma is a body of believers in Tacoma, WA that has been influential for Sojourn as we seek to be the church in Louisville. The Lord is doing great things through them in the Northwest, as they seek to be the church in a more “organic” (for lack of a better term) way. I’m not sure I can put their whole philosophy of ministry into a nutshell, though it is quite simple to hear them explain it. They are a church of small “missional communities”, on mission together to love and serve their neighbors (and one another) as they preach the gospel through word and deed; a very “grassroots” understanding of the mission of God (which I’m stoked about!). I could say so much more about them, but I’ll stop there (hopefully more can be drawn out of what I write below).

Jeff Vanderstelt and Caesar Kalinowski, two elders from Soma, have devoted time to our body of believers down here in Louisville, dialoguing with our pastors and our people to help everyone understand what the church is and how that plays out in the world. Soma School is a week-long immersion into Soma Communities, and below are my top five experiences from that.

1) Biblical Theology – Caesar and Abe (another elder) walked through the “Story of God” with us over the course of three days. It is a condensed history of redemption, told in dialogical narrative. The elders of Soma labor to see that their people are on the same page concerning God’s big picture of history. I find this invaluable — invaluable. Having a cohesive, unified understanding of God’s story plays directly into how we form a Christian worldview. I think that many most churches are lacking this, as their members know bits and pieces of Scripture, but don’t know what it has to do with their place in history or their understanding of the entire world around them. Everything (and everyone) at Soma is grounded in God’s overarching history of redemption.

2) Family – Five of the church planting residents were graciously hosted by several people in the church. My own hosts were Lloyd and Stephanie Brown, who immediately accepted both myself and Dave Richards as family. I felt as though I left my family in Louisville only to be welcomed by my family in Washington — what a great feeling! I didn’t have to earn their love; they gave it freely. The same can be said for their missional community. We were able to talk and relax as though we’d known these people for years. I don’t know that I’ve ever experienced such an immediate attachment, all of it rooted in the love of Christ.

3) Make Disciples – You won’t hear typical “church growth” language from these folks. They seem to be utterly unconcerned with their church being large, but wholly concerned with making true disciples. This was a breath of fresh air. I heard someone comment, “This church has the highest amount of trained individuals I’ve ever seen.” They truly believe that the job of the pastors is to equip the saints for the work of ministry. Their sights are set on a person’s long-term devotion to Christ, his church, and his mission, not just the “initial” step of conversion. At a couple points I was able to hear Jeff’s heart on this matter in a more conversational atmosphere, and I was stunned at the amount of energy he pours into proactively training up other men to be humble ministers of the gospel. I ate it up.

4) Pastoral Care – The way Soma is structured allows for more intimate pastoral care. They try to stay geographically specific with their missional communities and larger gatherings called “expressions”. Therefore, there is not a lot of commuting. If they get a lot of people commuting from one area, they merely start a new expression in that location. The crowds stay smaller and the ratio of pastors to people is more manageable. They also train their people to be equipped to help one another understand how the gospel intersects in every area of life. Shepherding happens at multiple levels.

5) Mission – Soma’s understanding of mission permeates everything. In fact, instead of “core values”, they have “identities and practices”, and one of those identities is “missionaries”. By making “missionary” part of their identity, it cuts the legs out from under the idea that missions is something you go and do, and then return to normal life. For them, mission happens all the time. When they hang out with their lost friends, they don’t go into “missionary mode”, because they are always missionaries. From what I witnessed, this made evangelism much more natural, an overflow of who they always are as opposed to something they tack onto their life when they see opportunities to share the gospel.

To be sure, the elders of Soma would tell you they have their own problems as a church, so I don’t want to make them seem as though they have it all figured out (they’ll repeatedly tell you they don’t). However, I took great joy in being with them up in Tacoma, and they have changed the way I understand the church (for the better). I came home greatly encouraged in the gospel and more excited than ever about church planting. I love these people.


More Quotes from Soma

May 18, 2009

“When you’re starting a new church, everyone thinks you’re starting the church they’ve always wanted. So they jump in only because they want to influence you so that you’ll make the church like they want it to be. Your job is to show them that that’s not the case, because you’re calling them to come and die.”

“Be careful with programs. It’s so much harder to have time to be involved with lost people if you are super-involved in church programs. Programs can be a façade for “holy living”; it looks like life, but people are wasting away on the inside.”


Quotes from Soma School

May 13, 2009

I’m in Tacoma, WA for Soma School till the 19th. Below are some quotes heard in today’s evening session with Jeff Vandersteldt.

“The most dangerous people are dead people. If you don’t care if someone takes your life, you are dangerous for the gospel; if you do care, you’re not.”

“Live a life that demands a gospel-explanation.” -in response to Peter’s exhortation to “give an answer for the hope we have”

“People are burnt-out because they don’t operate with an understanding of who they already are and what has already been accomplished on their behalf. They get burnt-out because they’re still operating out of a belief that their performance will justify them.”

“One of the ways you can tell you believe the gospel is by your desperation, and a necessary outworking of that desperation is prayer.”


The Myth of Moral Progress

May 11, 2009

My buddy Clint emailed me a link to this article. Evidently, there’s a church in the Kentuckiana area that has made a practice out of bringing dogs to church. This church is a “Unity Church”, governed by the following five principles:

1. There is only one Presence and one Power active as the universe and as my life, God the Good.
2. Our essence is of God; therefore, we are inherently good. This God essence was fully expressed in Jesus, the Christ.
3. We are co-creators with God, creating reality through thoughts held in mind.
4. Through prayer and meditation, we align our heart-mind with God. Denials and affirmations are tools we use.
5. Through thoughts, words and actions, we live the Truth we know.

The gospel is nowhere present in these principles, and it is nowhere present on any part of the church’s website. So I’m not surprised to see some “different” practices come from their congregation. They’re not really part of the “church” in the biblical sense of the term. However, Christian or not, one statement in the article stood out to me (yes…even more than people calling their dogs their “healer”).

“The moral progress and greatness of a nation are determined by how the animals are treated by that nation,” says Rev. Mahaffey. We really think about dogs as having a divinity within them, and that is something you find in other world religions that revere other forms of life.”

Stomach-churning is the only way I can describe the feeling that comes from reading that quote, namely because of this part: “The moral progress and greatness of a nation are determined by how the animals are treated by that nation.” In light of the fact that our nation is killing human babies by the droves (and celebrating their right to do it), I find this statement disgusting. There is absolutely no room to talk about moral progress when we’re actually declining.

Then again, this is what results from their foundational belief that we are “inherently good”. The Bible actually teaches otherwise: We are inherently wicked, suppressing the knowledge of God and spurning his love. If we believe otherwise, we take minor moral triumphs (the ethical treatment of animals) and exalt them to a point that they mask our moral depravity. We all of a sudden think we are at the pinnacle of morality.

More can be said on this; for instance, the plucking of Jesus from the rest of the Biblical context, and placing him neatly as an add-on to principle #2 (see above) where he is no longer the exclusive Savior of the world. And it should also be mentioned that the praised ethical treatment of animals by this church has actually manifested itself as animal worship (e.g. “she’s my healer“). But I could not help but comment briefly on the false notion of overall moral progress and “greatness”.


The Word Moves the Mission

May 1, 2009

My buddy Mark (with whom I’m planting a church) asked one of our elders about what he should focus on most before the plant. His answer was unexpectedly simple:

“Preaching and evangelism.”

This comes from a dude who is a gifted visionary who excels in planning, figuring out logistics, etc. And yet he knows that if the Word of God does not go forth, neither does the church. I was encouraged by this. You can have whatever plans in place in you want, but if you do not bring the Word of God to bear on people’s lives — you have nothing.


The Church and Her Knowledge of the Holy

February 15, 2009

I read A. W. Tozer’s The Knowledge of the Holy (San Francisco: HarperCollins, 1961) about 5 ½ years ago now. After thumbing through it again this evening, I believe his words are still relevent to our generation, our Southern Baptist Convention, our homes.

Perverted notions about God soon rot the religion in which they appear. The long career of Israel demonstrates this clearly enough, and the history of the Church confirms it. So necessary to the Church is a lofty concept of God that when that concept in any measure declines, the Church with her worship and her moral standards declines along with it. The first step down for any church is taken when it surrenders its high opinion of God.

Before the Christian church goes into eclipse anywhere there must first be a corrupting of her simple basic theology. She simply gets a wrong answer to the question, “What is God like?” and goes on from there. Though she may continue to cling to a sound nominal creed, her practical working creed has become false. The masses of her adherents come to believe that God is different from what He actually is; and that is heresy of the most insidious and deadly kind.

The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him—and of her (4).

The 3-year-old children I am helping to teach tomorrow morning at Sunday gathered is learning Isaiah 6:3 for Scripture memory: ”Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” I pray their generation and our generation’s view of God will be as high as the seraphim who unceasingly cry out these words to one another with faces and feet covered before the Almighty.


Spiritual Depression: The Way Out

February 13, 2009

Two weeks ago, Dr. Greg Welty, Professor of Philosophy and Assistant Dean for Ethics and Philosophical Studies at Southwestern Baptist Theological Seminary and member of Redeemer Church, preached a wonderful, spiritually-nourishing, and faith-encouraging sermon on Psalm 77. Not only did I walk away with an amazing gratitude for my great Redeemer, a renewed gladness in Jesus Christ, our great Exodus, a deeper understanding of the years of the faithful Most High God, but also a better understanding of how to read the Psalter for myself and make diligent use of its testimonies in pointing others to the one true God. To use the language of John Bunyan, I walked away remembering that God has given me a key to unlock the doors of the Dungeon of Despair inside Doubting Castle; it is, and will always be with me as God’s elect child.

If you would like to take a journey with Dr. Welty through the psalmist’s lament over his spiritual discouragment, his reflection on God’s mighty deeds, and his celebration of the greatness of God, the audio is now available at Redeemer’s audio website (click here).

And since I am on the topic of “spiritual depression,” I thought I would provide you with some recommended resources that have been extremely helpful and highly valued by many in our local congregation and others of like fellowship. They are listed alphabetically below:


Stoke the Flame for Personal Evangelism

February 7, 2009

All audio, video, and manuscript files are up for the 2009 Desiring God Conference for Pastors: Commending Christ: The Pastor, the Church, and the Perishing (click here to view them). From the several messages I have listened to thus far, I have been convicted about my lack of urgency in sharing the good news, ecouraged by the sovereignty of God in evangelism, and even more stimulated to serve alongside these men for the faith of the gospel of Jesus Christ. I have listed the messages below as they occurred. Thanks Desiring God for your efforts in making these things available to us.

  1. The Need for Evangelism (Mark Dever)
  2. A Shepherd and His Unregenerate Sheep (Matt Chandler)
  3. The Pastor and Evangelism (Mark Dever)
  4. “I Will Not Be A Velvet-Mouthed Preacher” — The Life and Ministry of George Whitefield: Living and Preaching as though God Were Real (Because He Is) (John Piper)
  5. The Church and Evangelism (Mark Dever)
  6. Missions and Fasting: The Forsaking of Things Present for the Global Exaltation of Christ (Michael Oh)
  7. Commending Christ (Q & A)